signifies; with an air pleasing to the harlot, as a beau and fop of the town; and by which air and gait he was known by her to be a proper person to attack. , goes thither, bound hand and foot; he cannot help himself, nor avoid the shame. He that has all hearts in his hand, can make a man's enemies to be at peace with him. : or, as a man goes to "the stocks, to the correction of a fool"F9"Abiens post cam, quasi veniens ad compedes ad castigationem stultorum", Gejerus. Aben Ezra, upon Proverbs 7:14, says, she told him lies; probably that might be true; but this was no doubt a lie; and it is no unusual thing for the whore of Rome to speak lies in hypocrisy, 1 Timothy 4:2; diligently to seek thy face; which of all faces she desired to see, being most lovely to her; with the comeliness of which she was exceedingly taken and ravished, and got up betimes in the morning, as the wordF14לשחר "ad quaerendum mane", Montanus. Syriac, and Arabic versions so render it; lest this should throw some difficulty in the young man's way, or remind herself of her conjugal obligation; but "the man", by way of contempt, as disowning him for her husband, or, however, having no regard for him in comparison of others: and this she says to encourage the young man to go with her; since her husband was gone, and show as alone, and mistress of the house; he is gone a long journey; or, "a way afar off"F26בדרך מוחוק "in via longinqua", Pagninus, Junius & Tremellius, Piscator, Mercerus, Cocceius, Gejerus, Schultens; "in via a longinquo", Montanus. 1. 4. c. 299. 31. one that goes abroad, or without her house; sitting or standing at the door of it, in an idle posture, and in order to invite her lovers in; and if she can get none this way, or quickly, grows impatient: she is. Those that blame strict and careful walking as needless and too precise, consider not that the law is to be kept as the apple of the eye; indeed the law in the heart is the eye of the soul. Ep. This she did, by using a great many words, by her prolixity, and by some taking and striking expressions; lewd women are generally very talkativeF5"Verbosa gaudet Venus Ioquela", Catullus ad Camer. Not only, Keep them, and you shall live; but, Keep them as those that cannot live without them. or is wounded by an arrow in the liver, as the Septuagint, Syriac, and Arabic versions: and so the meaning is, that this young man went as swiftly after the harlot as a hart does when it is wounded; as a bird hasteth to the snare; it has its eye upon the bait, and flies swiftly to that, insensible of the snare that is laid for it; and knoweth not that it is for his life; the bird knows not that the snare is set for its life, as Jarchi; or the fool knows not that it is for his soul; that it shall die, which hates correction, as Aben Ezra. Invitations to learn wisdom. Proverbs 7. Odyss. © 2020 Christianity.com. These peace offerings were of the eucharistic kind; they were offered by way of thanksgiving for favours received; the greatest part of which, all excepting the fat on the kidneys, the rump of the sheep, the breast and right shoulder, which were the priest's, were returned to the offerers to feast upon with their friends, and were to be eaten the same day, Leviticus 7:11. Ode. Let God's word confirm our dread of sin, and resolutions against it. She does not say, "my man", or "my husband"; though the Septuagint. Joseph Benson's Commentary of the Old and New Testaments. flattering--(Compare Proverbs 5:3). And not a single person, as the young man instanced in, or a few only, but "many"; great multitudes, hundreds and thousands, and those not weak, and foolish, and inconstant, as he might be thought to be; but such as were "great"F13רבים "multos magnosque", Gejerus. and so the Septuagint, Syriac, and Arabic versions. , as the word is in Proverbs 4:2; so Jezebel calls herself a prophetess, and sets up for a teacher of men; and, by her false doctrine, deceives some that are called the servants of Christ to commit fornication, and eat things sacrificed to idols, Revelation 2:20; with the flattering of her lips she forced him; to go along with her, not against his will, but with it: though at first there was some reluctance, conscience rose up and opposed; but her words, which were smoother than oil, found a way into his heart, and prevailed upon him to yield to her entreaties; he could no longer withstand her attacks, but surrendered to her; her charming voice, and flattering lips, had more effect upon him than her kisses; notwithstanding these he was reluctant, but could stand it out no longer against her alluring words and soothing language. Which is the usual time adulterers take to commit their works of darkness in, by which they think to conceal them; they being such as they themselves do not care should be seen and known, Job 24:15; their works will not bear the sun and daylight, therefore they take the twilight and when the sun is set; and choose the night, and not light nights neither, but the blackest and darkest nights, as fittest for their purpose; most likely to meet with harlots, and less liable to be seen by their neighbours; but always to be seen by the omniscient God, with whom the darkness and the light are both alike. And. “Skill” implies what wisdom is in actual practice: excellence in quality or expertise in the practice of one's occupation, craft, or art. Her feet abide not in her house.] 1999. That they may keep thee from the strange woman, from the stranger which flattereth with her words. The Septuagint, Vulgate Latin, and Arabic versions, read, in the singular number, "my son", in the same manner as the chapter begins; but it is in the plural number in the Hebrew text; and so read the Targum and Syriac version, "children", the children of Solomon; not only those of his own body, but all such that put themselves under his instruction, or were willing to take his advice: it may be extended to all the children of men, for all are interested herein; especially such who profess to be the children of God and of Christ, the followers of wisdom. The account is realistic and needs only brief interpretation." The souls of men, and the ruin of them, are what the whore of Rome deals in, Revelation 18:13; she goes into perdition, into the bottomless pit, herself, and carries all her worshippers with her, Revelation 17:8. v1 My sons, listen to your father’s instruction. This she said to show that she was no common strumpet, or that prostituted herself for gain; that she was a sufficient housewife, had a considerable affluence of life, her substance greatly increased, for which she had made her thank offering that day; that she wanted nothing of him but his company, and the enjoyment of him; and that she had good cheer to regale him with. 22. straightway--quickly, either as ignorant of danger, or incapable of resistance. Since this is the case, that young men are in danger of being ensnared and brought to ruin by this harlot, therefore take the advice of the wisest of men, even of Wisdom herself; and attend to the words of my mouth; the doctrines of Christ; the best preservative from the allurements of the whore of Rome. From Solomon's observation we learn:— I. We must lay up God's commandments safely. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. A farther exhortation to acquire wisdom, in order to be preserved from impure connections, Proverbs 7:1-5. in Gen. xxxiv. Ode 1. v. 12. Commentaries for Proverbs Chapter 7 Invitations to learn wisdom. l. 13. c. 1. a liquor, made of the following spices, on the head, posts, and sides of the bed, to remove all ill scents, and make it more acceptable; so the Targum, Vulgate Latin, Septuagint, and all the Oriental versions, render it, "I sprinkled my bed": or, it may be, by suffumigation, which women are said to use with their garments and bed clothesF20Clemens Alex. ; such Christ is in our nature, our "goel", our near kinsman, partaker of the same flesh and blood, and therefore is not ashamed to call us brethren, nor should we be ashamed to call him kinsman: moreover, his Word and Gospel, and the understanding of it, should be familiar to us; it should be well "known"F2"Notam", Montanus, Michaelis. # 7:2 Hebrew as the pupil of your eye. The fountain of blood, and so of life; which, being pierced through and poured out, is certain death, Lamentations 2:11; the meaning is, till he is slain either by the hand of God, or by the civil magistrate, or by the jealous husband; and be thrust through by him, as Zimri and Cozbi were by Phinehas. Beware of sins which are said to be pleasant sins. A story is told, of Solomon's own knowledge, of a young man ensnared and ruined by a lewd woman; it begins Proverbs 7:6. Being simple is a stage in the development of every person, very much like adolescence. As the modest woman’s do, [Titus 2:5] who is therefore called domiporta, set forth by the snail, which carries her house on her back, and compared to the vine, that grows by the house side. There is a great deal of difference between being simple and being stupid. https://www.studylight.org/commentaries/geb/proverbs-7.html. The character of a harlot, and her conduct towards a youth who fell into her snare, vv. Ever avoid the neighbourhood of vice. Such as are easily persuaded and drawn into sin; simple and foolish in things moral and spiritual, and not arrived to any ripeness of understanding in things natural and civil; have seen but little of the world, and know less of religion, and are easily imposed upon and carried away with the company they keep; such simple foolish creatures are the followers of antichrist; see 2 Timothy 3:6; I discerned among the youths; or "children"F4בבנים "inter filios", Pagninus, &c. ; at least in understanding, the children Jezebel, Revelation 2:23; a young man void of understanding; or "wanting a heart"F5חסר לב "carentem corde", Montanus, Mercerus, Gejerus; "destitutum corde", Schultens. Wounded in their name, character, and reputation; in their bodies by diseases; and in their souls by guilt, shame, and horror, through a compliance with her sinful lusts: these she "cast down" from the honours they were possessed of, from the health they enjoyed, and from the peace and tranquillity of mind they formerly felt within them. l. 2. c. 9. . Do nothing till thou hast well considered the end of it. Proverbs 8. "This chapter describes the way of an adulteress, contrasting with Proverbs 8 which sets forth the way of wisdom. (7) The fear of the Lord is the beginning of knowledge. ; his ear to listen to her, and his heart to go after her and along with her. Those that blame strict and careful walking as needless and too precise, consider not that the law is to be kept as the apple of the eye; indeed the law in the heart is the eye of the soul. A small estate, honestly come by, will turn to better account than a great estate ill-gotten. It is a history or a parable of the most instructive kind. 3 Tie them on your fingers as a … The word used is not what is elsewhere met with, even when the linen of Egypt is mentioned, and indeed is nowhere else used: the Targum renders it, an Egyptian covering; and so most of the Oriental versions interpret it of bed coverings of tapestry painted, brought out of Egypt. ; to know and fear the Lord, and not in the way to learn and improve; but in company like himself, and so in a fair way to continue foolish and simple, and destitute of the true understanding of things, and exposed to the snares delusions of such that lie in wait to deceive. with myrrh, aloes, and cinnamon; all odorous, and of a sweet smell: HoraceF21"Uctis cubilibus pellicum", Epod. The sum of this chapter is to exhort men to attend to the doctrines and precepts of Wisdom, in order to avoid the adulterous woman; the exhortation to keep them with care, affection, and delight, in order to answer the end, is in Proverbs 7:1. Cinnamon, and odours, and ointments, and frankincense, are reckoned among the wares of Babylon, or the church of Rome, Revelation 18:13. Proverbs 7 King James Version (KJV) 7 My son, keep my words, and lay up my commandments with thee. Proverbs 1:7, ESV: "The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction." Proverbs 1:7, KJV: "The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." 7. prope finem. She was properly קדשה, "a holy" religious harlot, as the word sometimes signifies; and such is the church of Rome, which makes great pretensions to devotion and religion, yet is the mother of harlots, and abominations of the earth, Revelation 17:5; this day have I paid my vows; not on account of the young man, and for his health, and for meeting with him; for those vows were not now made to be paid, but were made and paid already: but her vows of peace offerings and thanksgivings, which, as she had promised, she had performed. She had adorned her bed with curtains and clothes, very delightful to the eye, and inviting; and had well corded it, as some interpret it, with cords of fine linen, and all to allure her lovers; she soon discovered her lustful inclinations, what her heart was upon, and says this, and more, to fire the young man's lust, and cause him to follow her: so the church of Rome adorns her places of worship in the most pompous manner; which are the beds in which she commits adultery, Revelation 2:22; and also her images to strike the minds of people, and draw them into her idolatrous worship; with carved works; perhaps the bed's head, tester, and posts, were all carved, and cut out of cedar wood and others, as Gersom observes; though some think: this refers to the variety of work in tapestry, which look like incisions and carvings, or the network, and agnet holes made therein: this may be very well applied to the carved work, and carved images, set up in the Romish churches; with fine linen of Egypt; the sheets, pillows, and bolsters, made thereof, and so soft to lie upon; which was reckoned the best and finest, though not the strongest. says, there were four sorts of linen in Egypt; Tanitic, Pelusiac, Butic, and Tenterytic; so called from the names and provinces where they were cultivated; and perhaps the Etun of Egypt may be the Tanitic: the fine linen, called "byssus", was brought out of India into Egypt; and is said to grow upon a tree as high as the poplar, and its leaves like a willowF18Philostrat. Under this point may be reckoned the vows of virginity and celibacy, through a show of which the most shocking iniquities are committed by the members of the church of Rome. 23. Proverbs 1:7 Parallel Verses [⇓ See commentary ⇓] Proverbs 1:7, NIV: "The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." & Odyss. Meaning at her house. Commentary on Proverbs 7:1-5. 24. The same verb occurs in Proverbs 2:1, where it is translated in the Authorized Version by "hide," and also in Proverbs 7:1 and Proverbs 10:14 by "lay up." 6 My son, if you have put up security for your neighbor, have given your pledge … To most of us the word “simple” conjures up thoughts of a near imbecile, or, as some would put it, a person who is several bricks short of a load. For the good man is not at home,.... Or, "for the man is not in his house"F25כי אין האיש בביתו "quia non est vir in domo suo", Pagninus, Montanus, Mercerus, &c. . 53. v. 20. . The Keri implies that God does treasure up sound wisdom, while the Khetib, as Delitzsch observes, has the force of the aorist, and so represents the treasuring up as an accomplished fact. We must lay up God's commandments safely... View the entire commentary. 43. c. 11. speaks of "ebrios ocellos", "eyes drunk", that is, with love; and so continue till the morning light, the night being the fittest season for those works of darkness: this expresses the insatiableness of her lust; let us solace ourselves with loves; mutual love, not lawful, but criminal; more properly lusts; denoting the abundance of it, and the pleasure promised in it, which is very short lived, and bitterness in the end. But simplicity is also a very dangerous time in lif… Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. PREVIOUS NEXT. (1-5) The arts of seducers, with warnings against them. Proverbs 7. 9. v. 69. calls "tricessima sabbata": but rather it is to be understood of the full moon, as Aquila and the Vulgate Latin version render it; when it is light all night, and so a proper time for travelling home again. Egypt is very properly made mention of in this account; it being one of the names of the city of Rome, of the great city, which is spiritually called Sodom and Egypt, and equal to both for lust and luxury, Revelation 11:8. It may be rendered, "by her much doctrine"F6ברב לקחה "multitudine discipline suae", Junius & Tremellius, Piscator; "doctrinae suae", Michaelis. Till--He is now caught ( Proverbs 6:26). PlinyF17Ibid. Here is an affecting example of the danger of youthful lusts... View the entire commentary * More information on Commentaries Paedagog. This is either an historical account of a matter of fact known to Solomon, or a parable made by him, setting forth the cunning artifices of an harlot, the folly and weakness of a young man ensnared, and the ruin he is brought into by her. Even this the harlot did. In the twilight, in the evening, in the black and dark night. Bind them on your fingers; write them on the tablet of your heart. ; the Septuagint, Syriac, and Arabic versions: understand this of the harlot looking out of the window of her house and through the casement, when she spied a young man, as follows; but this agrees not with the Hebrew text, which carries it to Solomon; though a greater than he may be designed, the omniscient God, who looks through the windows and lattice of heaven, and beholds all the actions of the children of men; those that are most private, and done in the dark; and Christ the Son of God, whose "eyes are like unto aflame of fire", to look through all the darkness of Popery, represented by the Thyatirian church state; into all the intrigues of the Romish harlot, and behold all the follies of those that commit fornication with her, Revelation 2:18. Another Warning about Immoral Women. 7. ; either for merchandise, as Gersom; or for defraying: the charges of his journey; and both suppose length of time: if for merchandise, it required time to purchase goods, and see them packed up and sent away; or if for his journey, since it was not a few pieces of money he put in his pocket to defray expenses, but a bag of it he carried in his hand, it shows that he should be out a considerable time; and will come home at the day appointed; and not before: Aben Ezra interprets it, at the beginning of the month, at the new moon, when the moon is coveredF2ליום הכסא "in die plenae lunae", V. L. Michaelis; "novilunii", so some in Vatablus, Piscator; "ad diem interlunii", Cocceius, Schultens. ; and inconsiderately, giving himself no time to think of what would be the sad consequences of it; as an ox goeth to the slaughter; as senseless and stupid as that; and as ignorant of the issue as that is, led by the butcher, as if it was going to a pasture, when it is going to the slaughter house. The arts of seducers, with warnings against them. The young man that went near her corner where she was plying, or in the way to her house, where she was sitting, or standing, waiting and watching for such an opportunity, for such a person, as a prey to fasten on; and no sooner she saw him, and come up to him, but, without any ceremony or address, she laid hold upon him, as the wordF12החזיקה בו "apprehendit eum", Pagninus, Mercerus, Gejerus, Michaelis, Schultens. Bind them upon thy fingers,.... Let the above words and doctrines be as ready and familiar as if they were at the fingers' ends; or let them be always fresh in memory, as a piece of thread is tied about the fingers, to put in mind of anything to be done; or let them be as rings upon the fingers, both memorial and ornamental: or put into practice the things taught and commanded; the fingers being the instruments of action, and especially of doing things nicely and accurately; write them upon the table of thine heart; that they may be strong in the memory, deep in the affection, and abiding in the understanding and will; see Proverbs 3:3. Let the word of God dwell in us, and so be written where it will be always at hand to be read. 8. Matthew Henry Commentary on the Whole Bible (Complete) /. signifies, even before day, to seek for him; and I have found thee; which she speaks with a rapture and ecstasy of joy; blessing herself on this happy occasion, that she should come out so opportunely, and find him so quickly; intimating, that it was a kind providence, and that the thing was of God: so conversions to the antichristian church, which are the artifice of hell, are ascribed to the divine Being. Matthew Henry Commentary on the tablet of your eye: Fri, 08/07/2020 - 09:56 admin! '' ; though the Septuagint, KJV: `` the fear of the of! Made use of by the ancientsF15Vid deceivableness of unrighteousness in them that perish through antichrist, 2 2:10. With Proverbs 8 which sets forth the way of an adulteress, contrasting with 8. Fears return of him that night ; she was prepared to answer all objections ( 22-23 ) the fear the! Lif… John Trapp Complete Commentary every person, very much like adolescence 08/07/2020 09:56. 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